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Building a community where people could actually live the Gospel.

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March 22 · Abbot

Bl. Eelko Liaukaman

Bl. Eelko Liaukaman

Building a community where people could actually live the Gospel.

Traditional feast

March 22
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Abbot

Early life

The book says little or nothing about early life. This is how the account begins.

The blessed Eelko Liaukaman was abbot of the wealthy Norbertine house of Lidlom, in Friesland, at a time when the wealth of the abbey had tended greatly to the relaxation of discipline. The possessions of the abbey were far apart, and the lay-brothers were sent about to the different farms and cells to attend to the secular interests of the society. The abbot soon ascertained that these men took advantage of their being away from supervision to lead disorderly lives, drinking and not unfrequently falling into worse offences.

What they represent

How they teach us to live

Drawn from themes in the original account

Learn from the kind of life it was. Building a community where people could actually live the Gospel.

Keep their day. Remember them on March 22 with a short prayer, and ask for their help.

Read more

The full original · 359 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Norbertine Martyrology. Venerated anciently at Lidlom, in Holland. Authority:—Life by Sibrand Leonius, Norbertine Canon, 1580.

The blessed Eelko Liaukaman was abbot of the wealthy Norbertine house of Lidlom, in Friesland, at a time when the wealth of the abbey had tended greatly to the relaxation of discipline. The possessions of the abbey were far apart, and the lay-brothers were sent about to the different farms and cells to attend to the secular interests of the society. The abbot soon ascertained that these men took advantage of their being away from supervision to lead disorderly lives, drinking and not unfrequently falling into worse offences. He at once undertook to correct this scandalous conduct as far as possible, and visited the farms and places whither the lay-brothers had been sent at unexpected times; the consequence of which was that he sometimes caught them tripping, and as a necessary corollary, incurred their deadly enmity. The chief malefactors determined on his destruction, and planned to murder him when he was at his castle of Ter-poort. He had retired for the night, shut his door, "put on his night-shirt, drawers, belt and cap, gone to bed, poured forth his prayers, and composed himself to sleep," when the conspirators burst in through the window. Hearing the noise, the abbot rose up in his bed, and asked gently what was the matter. Then the disorderly lay-brothers began to shower abuse on him, and call him a hypocrite, a glutton, and a drunkard. "My sons, when saw ye me drunk?" "Oh, you put your tipple away up your sleeves, so as to drink on the sly," they said. "Go," said he, "shake my sleeves and see for yourselves." They did so, and a shower of red roses fell on the floor. Then rushing on him with sticks they beat his brains out, and drawing his body through the window flung it into the moat. Next morning a woman who was passing saw a portion of his white night gear above the water and gave the alarm. The body was raised from the moat. The murderers were afterwards caught and executed.

Before the so-called Reformation the B. Eelko was venerated as a saint, and represented in art shaking roses out of his habit.

Feast days

Feast: March 22

Nine days · Free

Pray the novena
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One short email a day for nine days. The day's prayer, a line from Bl. Eelko Liaukaman's story, and a nudge to keep going.

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← All 1727 saints in the library
Sources & notes

Feast-day sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.