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The first resident bishop of Iceland was Isleif, son of Gizur the White, who had persuaded the Icelanders to accept Christianity.

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May 28 · Bishop

Bl. Gizur of Skalholt

Bl. Gizur of Skalholt

The first resident bishop of Iceland was Isleif, son of Gizur the White, who had persuaded the Icelanders to accept Christianity.

Traditional feast

May 28
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

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Bishop

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below

The first resident bishop of Iceland was Isleif, son of Gizur the White, who had persuaded the Icelanders to accept Christianity. The bishop was supported by the old temple tax, once levied on landowners for the pagan religion, but it was too small, so the bishop had to be a man of private means. The Icelandic sources say Isleif was pinched in his housekeeping, with small income and large expenses, and found his seat at Skalholt hard to run because half the land was his wife Dalla's, there being no tithe then. Isleif died on 5 July 1080, and his son Gizur was elected to succeed him.

Gizur sailed to Germany and went to Rome, where Pope Gregory VII (Hildebrand) received him well and sent him to be consecrated by Archbishop Hartwig of Magdeburg, a supporter of the Pope against the emperor. He was consecrated on 4 September, wintered in Denmark, and reached Iceland in the spring of 1084, where he became very popular. Skalholt belonged to his mother, Dalla, and at her death he gave it to the Church as the bishop's seat. He built a wooden cathedral dedicated to St. Peter and gave it a white vestment with purple ornaments that long remained its best.

In 1097, under Gizur, a tithe was introduced on all land. The Hungurvaka says that Gizur, the learned priest Sæmund of Oddi and the lawgiver and poet Marcus Skeggjason persuaded the chiefs and people to value their property and tithe it, with a quarter each for the bishop, church buildings, the clergy and the poor, and that it was granted because Gizur was so loved.

After more than twenty years he divided his huge diocese, making John Ogmundson bishop of the north and keeping the south for Skalholt. In 1117, aged seventy-five, he fell ill with painful ulcers. Asked by his wife (Icelandic clergy married until the 13th century) what his friends should pray for, he said not for relief, for he was ready to bear the Lord's chastisement, and he said he was unworthy to be buried beside his father. All but one of his sons died before him, and he left a daughter. He was buried beside Isleif, after ruling thirty-two years, mourned throughout Iceland.

Early life

Selected sentences from the original account, unaltered.

The first resident bishop in Iceland was Islief, son of Gizur the White, who had persuaded his countrymen to adopt Christianity, For the maintenance of the bishop the old temple-tax was awarded; this was a rate levied in heathen times on the landowners, for the support of the ancient religion and its rites, and it became now the revenue of the bishop. It was some time before he could take possession of Skalholt, as it was the property of his mother, Dalla, but on her death he gave the farm to the Church, and thenceforward it became the seat of the bishop.

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The full original · 759 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Necrologium Islandicum. Authorities: — The Kristni Saga, the Sagas of S. John of Holum. The Hungurvaka and Thattr of Isleif.] On the maps of Iceland, one is pretty sure to see Skalholt marked as a town, and in some geography books it is set down as the capital of the island. Yet it consists of a farm and a church. The situation is beautiful: from a vast green swamp rises a verdant mound, swept on the south by a mighty river. Picturesque hills rise out of the plain, and far away, blue and silver in the distance, rise the vast masses of Eyafialla and Hechla. Skalholt was the first episcopal seat in Iceland, it was given to the church by Gizur, the second bishop, and remained the seat of a bishop, the metropolitan of the island till the change of religion.

The first resident bishop in Iceland was Islief, son of Gizur the White, who had persuaded his countrymen to adopt Christianity, For the maintenance of the bishop the old temple-tax was awarded; this was a rate levied in heathen times on the landowners, for the support of the ancient religion and its rites, and it became now the revenue of the bishop. But the sum was too small for the purpose, and it was of necessity that the head of the Icelandic Church should be a man of large private means.

Of Isleif we are told: — “He was pinched in his housekeeping, in such demand was his money; the incomings were small, and the outgoings great, consequently his housekeeping was a matter of difficulty;”1 and again: — “When he returned to his bishop’s seat he was at Skalholt, but because half of his land was the personal property of his wife, Dalla, it was difficult for him to manage, for at that time there was no tithe.” 2 Isleif died on July 5th, 1080; and his son Gizur was elected to the vacant bishopric. He accordingly sailed for Germany and went to Rome, where he was well received by Pope Gregory VII., the famous Hildebrand, in 1012, and was sent by him to be ordained by Archbishop Hartwig of Magdeburg, one of the Saxon prelates who adhered to his cause, against the emperor. Gizur crossed the Alps, reached Magdeburg, and was consecrated bishop on September 4th, in the same year. He then returned to 1 Hungurvaka, c. 2. 3 Isleif ’s Thattr. B. Gizur.

Iceland, which he reached in the spring of 1084, having spent the winter in Denmark. In Iceland he became extremely popular. It was some time before he could take possession of Skalholt, as it was the property of his mother, Dalla, but on her death he gave the farm to the Church, and thenceforward it became the seat of the bishop. He then built a cathedral church of wood, and dedicated it to S. Peter. We are also told that Bishop Gizur gave the church at Skalholt “the white vestment with purple ornaments, which since has been used as the best.”1 The condition of the Church was greatly improved by the introduction of the tithe, which was imposed on all the laud in 1097, during the episcopate of Gizur. The w Hungurvaka ” says: — “These men were coeval with Bishop Gizur, the priest Sasmund of Oddi, who was so able a man, and better educated than most, and Marcus Skeggjason, the lawgiver, who was the wisest man and greatest poet of his time. These men took counsel together, and brought other chiefs into conference with them, and decided to introduce a law that the people should value and tithe their property half-yearly, as is the custom in other Christian lands. They, by their recommendation and urgency, persuaded the people to submit to the tithe, and the money so obtained was thus portioned; — One share went to the bishop, one to the church fabrics, one to the maintenance of the clergy, and the fourth to the poor, and no such support to the well-being of the see was after obtained as this introduction of tithe, which was brought about through Bishop Gizur’s care, and which was granted because he was so much beloved.” — Hungurvaka,, c. 6. After Gizur had been bishop more than twenty years, he 1 Hungurvaka, u. 5.

resolved to divide his immense diocese, and he appointed John Ogmundson to be bishop of the northern half of the island. The southern half he reserved for the diocese of Skalholt. In the year 1117 he fell ill, being then aged seventy-five years. He was afflicted with ulcers over his whole body, which gave him great pain, and prevented him from sleeping. His wife 1 asked him what he would like his friends to ask of God for him. “Not that my pains may be loosened,” he answered; “for I am ready to bear the chastisements of the Lord.” When asked if he would like to be buried beside his father, Bishop Isleif, he answered, “No, I am not worthy.” All his sons died before their father except one; and he left a daughter behind him. He was buried beside Isleif. He was forty years old when he was made bishop, and he ruled the see thirty-two years. His death was lamented throughout Iceland.

® The bishops and clergy of Iceland were married till the 13th century. •S'. Conon and his Son.

Feast days

Feast: May 28

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One short email a day for nine days. The day's prayer, a line from Bl. Gizur of Skalholt's story, and a nudge to keep going.

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Sources & notes

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Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.