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A shepherd who stayed with his people through hard times.

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March 13 · Bishop

St. Ansewin of Camerino

St. Ansewin of Camerino

A shepherd who stayed with his people through hard times.

Traditional feast

March 13
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Bishop

Their story

Adapted in modern English from Baring-Gould (1897) · original text below

Ansewin (Hansewin) was a native of Camerino. After his ordination he lived as a hermit at Castel-Raymond, then became chaplain and confessor to the emperor Louis, and in 822 was named bishop of his home city. His biographer records a strange legend from his journey to Rome for consecration.

At a tavern in Narni his party asked for wine. Ansewin saw it was watered and rebuked the surly innkeeper, who said they could take it or leave it. Asked for cups, the man said customers brought their own. Ansewin took off his cape and held out the hood. The innkeeper laughed but poured, warning they would pay for wasted wine. The hood held the wine and served as a cup for all, and the water separated out and flowed away over the edge.

As bishop he ruled wisely and, in a famine, relieved the poor with careful rules and generous alms. Falling mortally ill away from home, he insisted on riding back; his horse is said to have knelt to let him mount. Back in Camerino he called his people together, blessed them, and died. His relics are in Camerino cathedral, with part of a shoulder in the Vatican. In art he is shown with his hood full of wine.

Early life

Selected sentences from the original account, unaltered.

S. Ansewin, or Hanse-win, was a native of Camerino, in Tuscany.

What they represent

How they teach us to live

Drawn from themes in the original account

Make time for silence. Solitude and withdrawal to pray shape this life.

Give to people in need. The account records care for the poor.

Learn from the kind of life it was. A shepherd who stayed with his people through hard times.

Read more

The full original · 482 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman Martyrology. Authority:—A life written by Eginus the monk, about the year 960, not, apparently entire, and the Lections of the Breviary of Camerino.

S. Ansewin, or Hanse-win, was a native of Camerino, in Tuscany. He retired in early life into the solitude of Castel-Raymond, near Torcello, after his ordination as priest. He was appointed chaplain and confessor [in old usage, a saint who was not martyred, or who suffered for the faith without being killed] to the emperor Louis, and in 822, he was nominated to the bishopric of his native city. A strange legend of his expedition to Rome to receive consecration has been recorded by his biographer. On arriving at Narni, with a cavalcade of nobles and friends who accompanied him from Camerino, they put up at a tavern for refreshment, and asked for wine. The publican, an ill-conditioned fellow, served them with what they desired, but Ansewin, looking at it, detected that it was watered, and sharply rebuked the taverner. The man surlily replied that they must drink what was set before them, and that it was no odds to him whether they liked his wine or not.

"Now, friend," said the bishop-elect, "we have no drinking vessels with us, so bring us forth horns or goblets."

"Not I," answered the publican, "I provide wine, but customers usually bring their own cups."

"But, friend, we have none with us." "That is your affair, not mine," answered the fellow rudely. "Then we must do what we can," said Ansewin, drawing off his cape, and holding out the hood. "Come, host! pour the wine in here." The man stared, and then burst into a roar of laughter. But Ansewin persisted. "Then, fool, I will do so, and waste the liquor, but mind, you pay for it," said he. "Pour boldly," said the bishop-elect, holding the hood distended; and the inn-keeper obeyed. Then two marvels occurred, the hood retained the liquor, and served as a drinking horn to all the company, and the water which had diluted the wine separated from it, and flowed away over the edge.

He ruled his diocese with great prudence, and in time of famine, by his wise regulations and abundant alms, greatly relieved the sufferings of the poor. He was absent from his dear city where he had been born, and which he had ministered to with so much love, when he was stricken with mortal sickness. He was greatly distressed at the prospect of dying out of his diocese, and ordered a horse to be brought that he might ride home. His companions, seeing death in his face, remonstrated; but he persisted in his command, and when his horse was brought to the door, he descended, supported by his friends to it. Then the horse knelt down, and suffered the dying man to mount him without effort. As soon as he was in Camerino, he ordered all his flock to assemble to receive his final blessing, and then gently expired.

Relics at Camerino, in the cathedral, and a portion of the shoulder in the Vatican.

In art he is represented with his hood full of wine.

Feast days

Feast: March 13

Nine days · Free

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One short email a day for nine days. The day's prayer, a line from St. Ansewin of Camerino's story, and a nudge to keep going.

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Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.