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A whole life given to God with an undivided heart.

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July 23 · Virgin

St. Romula

St. Romula

A whole life given to God with an undivided heart.

Traditional feast

July 23
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Virgin

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below · little is known

(The surviving account on this page begins partway through the story.)

One night the paralysed Romula called to Redempta, her spiritual mother, who found the room filled with dazzling light and fragrance. "Fear nothing," Romula said. "I shall not die just now."

Four days later, feeling death near, she asked for Viaticum (Communion given to the dying). As she received it, singing was heard in the street, perhaps a passing procession, and she died. She was buried in S. Maria Maggiore, and Redempta was later laid beside her.

Early life

The book says little or nothing about early life. This is how the account begins.

Thin entry · the 1897 book gives only 186 words. We have not filled the gap with invented detail.

One night she called out to Redempta, “Mother, Mother come !” Redempta hurried into the room, and found it filled with a dazzling, unearthly light, and a sweet fragrance. There were sounds as of many people entering the house, and the door burst open. '“My mother, fear nothing,” said Romula, as Redempta fell down quaking with terror.

What they represent

How they teach us to live

Drawn from themes in the original account

Give to people in need. The account records care for the poor.

Learn from the kind of life it was. A whole life given to God with an undivided heart.

Read more

The full original · 186 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman Marfyrol ogy. Authority The Dialogues of S. Gregory the Great, a contemporary, who gives the story on the authority of a friend, a priest, Speciosus.] Romula and another maiden lived in the house of an aged virgin, Redempta, who had learned to serve God in the religious life from a virgin named Herundina, a solitary in one of the deserts of Palestine. Romula was struck with paralysis, but remained in her long illness perfectly gentle and resigned, praying to God, and singing his praises.

One night she called out to Redempta, “Mother, Mother come !” Redempta hurried into the room, and found it filled with a dazzling, unearthly light, and a sweet fragrance. There were sounds as of many people entering the house, and the door burst open. '“My mother, fear nothing,” said Romula, as Redempta fell down quaking with terror. “ I shall not die just now.” Gradually the light faded, but the frag^rance remained.

On the fourth day afterwards Romula felt she was dying, and she besought Redempta to give her the Sacred Viaticum, which she had received in the church, therewith to communicate the dying woman. As Romula received the heavenly gift, suddenly there bursi forth strains of vocal music in the street without, men chanting and women singing in response. It was perhaps some procession passing, some litany that was being sung. When the sweet song had died away in the distance, the spirit of the poor paralyzed womar was fled.

■S'. Romula. Her body was laid in the church of S. Maria Maggiore, and afterwards, when Redempta died, she was laid beside her spiritual daughter.

Feast days

Feast: July 23

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Romula's story, and a nudge to keep going.

Also on July 23
St. Apollinaris

St. Apollinaris

July 23 · Bishop, Martyr
St. Liborius

St. Liborius

July 23 · Bishop
St. John Cassian

St. John Cassian

July 23 · Abbot
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.