C

The Conversion of S. Paul is kept on January 25. Below is how Sabine Baring-Gould told it.

Read the essentials →
January 25 · Feast

The Conversion of S. Paul

The Conversion of S. Paul

The Conversion of S. Paul is kept on January 25. Below is how Sabine Baring-Gould told it.

Traditional feast

January 25
1914 / pre-1969 calendar, per Baring-Gould (1914)

Current feast

Not verified yet

Represents

Feast

Early life

The book says little or nothing about early life. This is how the account begins.

Thin entry · the 1914 book gives only 0 words. We have not filled the gap with invented detail.

What they represent

How they teach us to live

Drawn from themes in the original account

Learn from the kind of life it was. Nobody is too far gone. The Church's worst enemy became its greatest missionary.

Keep their day. Remember them on January 25 with a short prayer, and ask for their help.

From the homilies

Preached on Scripture

“Today we commemorate, not the whole history of St. Paul, nor his Martyrdom, but his wonderful Conversion. Every season of his life is full of wonders, and admits of a separate commemoration; which indeed we do make, whenever we read the Acts of the Apostles, or his Epistles. On this his day, however, that event is selected for remembrance, which was the beginning of his wonderful course; and we may profitably pursue (please God) the…”

Text: “I am the least of the Apostles, that am not meet to be called an Apostle, because I persecuted the Church of God. But by the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.”

“I love Rome even for this, although indeed one has other grounds for praising it, both for its greatness, and its antiquity, and its beauty, and its populousness, and for its power, and its wealth, and for its successes in war . But I let all this pass, and esteem it blessed on this account, that both in his lifetime he wrote to them, and loved them so, and talked with them whiles he was…”

Read more

The full original · 0 words

Read Baring-Gould’s full account

Baring-Gould’s sources: The circumstances of the Conversion of S. Paul are so fully recorded in the Acts of the Holy Apostles, chaps. xix., xxii., xxvi., as not to need repetition here, being familiar to all. Among the Greeks, S. Ananias, who baptized S. Paul, is commemorated on this day.

Feast days

Feast: January 25

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from The Conversion of S. Paul's story, and a nudge to keep going.

Also on January 25
St. Artemas

St. Artemas

January 25 · Martyr
J

Sts. Juventine and…

January 25 · Martyrs
A

St. Apollo in the Thebaid

January 25 · Abbot
← All 1726 saints in the library
Sources & notes

Feast-day sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain.

John Henry Newman, “St. Paul's Conversion Viewed in reference to His Office” (Sermon 9) · Scripture: 1 Cor. xv. 9, 10; Acts xxii. 20; Isa. ix. 4; Isa. xxxvii. 28, 29
John Henry Newman, Parochial and Plain Sermons, vol. 2 (London: Rivington, 1835). Written in English; public domain. Published 1835 (before 1931): public domain in the U.S. Read the full text →

John Chrysostom, Homily 32 on Romans · Scripture: 2 Timothy 4:15; Philippians 3:19; Matthew 23:14; Deuteronomy 32:15
Trans. J. B. Morris and W. H. Simcox, rev. George B. Stevens, Nicene and Post-Nicene Fathers, NPNF I, vol. 11 (1889). Public domain. Translation published 1889 (before 1931): public domain in the U.S. Read the full text → · CCEL scan text

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.